Happy Thanksgiving

Happy Thanksgiving, Everybody. May your day be a joyous one with NFL games all in a row. May the cranberries and pumpkin pie be as delicious as the tofo turkey.

We homeless hate holidays since the few establishments where we can hang out and do constructive (and, for some, not-so-constructive) things are sure to be closed. BUT, for the homeless, there are many opportunities to get good free eating, albeit with a few ill-mannered homeless folks at the table. AND the food is plentiful and traditional and great. Loaves & Fishes served a Thanksgiving lunch on Tuesday with good-as-fresh leftovers for today's lunch. The mission will serve a Thanksgiving meal to us tonight. And the Salvation Army will be serving Thanksgiving fixings tomorrow at about noon.

It has been raining in Sac'to -- but not too badly. This is the first real rain in my six sad months on the street. Rain, the experienced homeless tell me, is the primary enemy of the homeless. Well, that and parole officers and bouts of food poisoning.

I am happy enough, even more than enough, my friends. Not to fret. Be well, y'all. Be happy, everybody.

-- Tom

HoTo Honored with posts in IpsoSacto and On Homelessness in America

I am late becoming aware of and acknowledging (1) a post in ipsoSacto [link] and (2) being on the 'roll of On Homelessness in America [link]. ipsoSacto is THE premier Sacramento-area metablog; it is to the metropolis of Sacramento what Blogmandu was to Buddhism, and this blog (and I) are highly honored to be singled out by ipsoSacto's splendid writer, John. In his post last August, John pulled a juicy tease of a quote from Homeless Tom's first blogpost.

On Homelessness in America, with The Homeless Guy [link] and Under the Overpasses [link], is one of the powerful voices for homeless folk we have goin' in this country. With the planetwide spiralling-down economy, we homeless people are going to see our population swell and our resources greatly diminished. Voices like those of Ryan Garou [OHIA], Kevin Barbieux [THG] and the anonymous blogger of UTO can save lives. I LOVE YOU GUYS. Don't stop doin' what your doin' and thinkin' about tomorrow.

By the way ... Ryan is the author of a 168-page book, also titled On Homelessness in America, described by the publisher thusly: "A meditation on homelessness in America; the realities of it, the causes of it, and what can be done about it." The book, in a new second edition, can be downloaded for a wallet-friendly two-and-a-half bucks! Update, update, update!: As Ryan tells us in a comment to this post, his book can be downloaded free, in doc format, at Cloud Bird Trail.

The Anomie of Homelessness and the Anomie of Western Buddhism

I want to set the ground for an issue I want to get heavily into later. It begins with a definition of anomie and then an exploration of the Typograpy of Deviance, the ways and reasons people pull away (or are pushed away) from what is accepted or normal for their society.

Anomie comes from the Greek, literally meaning "without"+"law." With respect to sociology, it's meaning is defined -- at dictionary.com -- thusly: "A state or condition of individuals or society characterized by a breakdown or absence of social norms and values, as in the case of uprooted people." But this is better for our purposes, a quote from an essay at the South Carolina University webspace, using Sociologist Robert K. Merton's definition as he came to use it in his 1968 book Social Meaning and Social Structure, writing: "when society places a greater stress on achieving the culturally preferred goals (whatever they are) but does not equally stress the approved norms regulating the means to achieve those goals, society is in a state of anomie." Merton’s concept of anomie in the broadest sense is concerned with the disparate emphasis which exists between cultural goals and institutionalized means. More narrowly defined, however, anomie is said to exist when the “cultural (or idiosyncratic) exaggeration of the success-goal leads men to withdraw emotional support from the rules."

Anomie seems to be used focusedly in describing homeless people. This is understandable, for what group could more centrally be pointed at as those who have fallen out of the general society or culture where they are? And, yet, from my experience, swimming in the pool of homelessness, it is its own culture, rich with a grand variety of individuals. It is an open question, for me, whether Merton's Typography of Deviance, as constructed, slots us homeless properly.

Also of great interest is a look at so-called Western Buddhism [aka, New Buddhism or American Buddhism], defined as a deviant life choice. How do the typically caucasian persons who are attracted to Western Buddhism in America come to the religion? What can we say about individual Western Buddhist's goals and means which induce them to practice our religion? How big a component, ultimately, is the rejection of Christianity or Judaism or secular atheism/agnosticism? or, do Western Buddhists always/usually/ultimately come to "play their own game" within the context of the larger society (that is, are we typographically rebels)?

So, now, this of central importance to the discussion, something that comes to me after first visiting Ryan Garou's blog On Homelessness in America [link] and then doing a bit of googling. It's a brief overview of Robt Merton's Typography of Deviance found at the mashica webspace:

In 1938, the sociologist Robert Merton wrote about anomie using the term to mean the DISCONTINUITY BETWEEN CULTURAL GOALS AND THE LEGITIMATE MEANS FOR REACHING THEM. For example, the idea of monetary success (in the USA, where Merton did most of his studying) is a very strong goal shared by virtually all of the population. However, this goal is not always accompanied by a socially acceptable means to fulfillment. This anomie places stress on the society and causes dysfunction in its specific groups that lack the possiblity to attain those same goals. The fruit of this dysfunctionality in society is called, by Merton, deviance. Deviance, I propose, is the twin sister of disobedience and can be easily used as syonyms one for the other.

Each person's reaction to the anomie is to be understood as a mode of adaptation. For Merton, there are 5 basic modes of adaptation to anomie in his (and our) society: Conformity, Innovation, Ritualism, Retreatism, and Rebellion. This is also known as Merton's deviance typology.

CONFORMITY is the typical successfull hardworking person who both accepts the goals of the society and has the means for obtaining those goals. This is an example of NON-anomie.

INNOVATION is the form of adaptation of the person who has accepted the goals of the society but does not have the ability to attain those goals. This person, then, creates a new way of obtaining the same goals by different means. This is the role of creativity! This the most typical anomie. Many persons of this type can be very beneficial to society in the long run. However others included in this group are thieves or other criminals (say, of the white-collar variety).

Adaptation in the form of RITUALISM represents the person who in spite of not having the goals of the society, continues to participate in the means. This is the person who works hard but has no desire or is ambivalent to becoming successful. This is also the typical role of a beaurocracy that is followed as an end in itself; or an inflexible following or an insistance on rules for everything.

RETREATISM: The person who rejects the means AND the goals is said to be retreating from society. Stereotypically, this adaption to anomie is represented by the person who refuses to participate in society; the drug-addict, the street person.

The last category of adaptation is REBELLION. The rebel may or may not have accepted the the goals and may or may not have accepted the means to the goals. The goals or/and means are replaced by other goals and/or means. If he acts within the means to fulfilling a goal, he does so for reasons that have nothing to do with the goals of the society as a whole. He is playing his own game.

Took another personality test.

Below, are my results on a Personality Disorder test I took today. My scores are in black; average scores are in gray. Note: I have NO personality disorder, scoring low on all but three tests -- with each of the three in different general areas. Note, too, that my current unusual and highly-stressed circumstance weighed in a lot with my answers, as did my Buddhist orientation toward the world -- and how that skews things I can't easily guess. So, the results may not say a lot. The result I most question is Histrionic. I am at least up to near average with my Histrionastasy! Damn it to HELL!!

Paranoid		42%	49%
Schizoid		78%	53%
Schizotypal		38%	53%
Antisocial		30%	47%
Borderline		62%	47%
Histrionic		18%	43%
Narcissistic		34%	41%
Avoidant		38%	39%
Dependent		30%	37%
Obsessive-Compulsive		43%	40%

*scores in gray are the average web score

Test Note: Read the descriptions below to avoid misinterpreting test results (for example, the Antisocial classification does not mean you are a loner, it means you tend to be insensitive towards others).
General Note: the validity and reliability of DSM personality disorders are still lacking in strong statistical evidence and clear agreement in the scientific and medical community. They are determined by the American Psychiatric Association and will likely be revised in the future.
Author Note:I don't think Schizoid personality is a valid disorder (read), some of the smartest people in history were schizoid because they occupied a remote end of the intelligence bell curve. Schizotypal personality can encompass highly original thinkers as well as totally insane people so I think it's a flawed type. I think the remaining eight disorders are generally valid.

Disorder Info
Eccentric Personality Disorders: Paranoid, Schizoid, Schizotypal. Individuals with these disorders often appear odd or peculiar.

Paranoid Personality Disorder - individual generally tends to interpret the actions of others as threatening.
Schizoid Personality Disorder - individual generally detached from social relationships, and shows a narrow range of emotional expression in various social settings.
Schizotypal Personality Disorder - individual is uncomfortable in close relationships, has thought or perceptual distortions, and peculiarities of behavior.

Dramatic Personality Disorders: Antisocial, Borderline, Histrionic, and Narcissistic. Individuals with these disorders have intense, unstable emotions, distorted self-perception, and/or behavioral impulsiveness.

Antisocial Personality Disorder - individual shows a pervasive disregard for, and violation of, the rights of others.

Borderline Personality Disorder - individual shows a generalized pattern of instability in interpersonal relationships, self-image, and observable emotions, and significant impulsiveness.

Histrionic Personality Disorder - individual often displays excessive emotionality and attention seeking in various contexts. They tend to overreact to other people, and are often perceived as shallow and self-centered.

Narcissistic Personality Disorder - individual has a grandiose view of themselves, a need for admiration, and a lack of empathy that begins by early adulthood and is present in various situations. These individuals are very demanding in their relationships.

Anxious Personality Disorders: Avoidant, Dependent, Obsessive-Compulsive. Individuals with these disorders often appear anxious or fearful.

Avoidant Personality Disorder - individual is socially inhibited, feels inadequate, and is oversensitive to criticism

Dependent Personality Disorder - individual shows an extreme need to be taken care of that leads to fears of separation, and passive and clinging behavior.

Obsessive-Compulsive Personality Disorder - individual is preoccupied with orderliness, perfectionism, and control at the expense of flexibility, openness, and efficiency.

Take Free Personality Disorder Test
personality tests by similarminds.com

Bad Buddha makes Good

I knew from a Oct. 30 post in Bad Buddha, "'Genesis Run' in Tricycle," that ebwrite [aka, Ed Brickell] had a piece — based closely on a post in his prior blog — that would appear in Tricycle: The Buddhist Review. And from a Nov. 10 post, "Free for all," I knew that the piece was online at the Tricycle webspace. Now that I've seen the glorious, wonderful, high-styled, philosophical, keenly-descriptive, nature-loving, hard-steppin' words in hardcopy in Trike's Winter issue, I must complement Ed for his skillful writing and the touching, refreshing sentiments in his "my view" piece. I'm delighted for Ed and Tricycle readers that "Genesis Run" was published. And I am delighted that Bad Buddha can expect a bevy of new readers, who will be rewarded with reading others of Ed's beautifully well-written posts.

Also, I cannot help but do a few arm-pumps and voice a few hoorays for the Blogisattva Awards which wisely, most-appropriately gave Ed its vaulted Wordsmithing Award in February, honoring him for the beautiful way he slung words together in his blogposts in calendar year 2007. You go, Blogisattva jurors/voters! [Oh, and YOU GO, ED of course, too.]

Also #2, I am very happy because Ed is a proud supporter of homeless folk. Hooray, Ed, that.

Here, a wonderful, yet typical, paragraph ... from early on in "Genesis Run":

As I got out of my car and stood facing the lake in my running clothes, I breathed the rain-washed freshness of the air. Squinting into the clouds of mist hanging over the lake’s suddenly lively surface, everything around me wet, gleaming, and dripping, I felt as if I stood at the cradle of something unfamiliar and primal — a newborn world, a scruffy child pushed squirming, wet, and steaming, from the cosmic womb. My mind turned to the biblical story of creation, which I had recently been rereading for the first time since beginning my Zen practice.

See? Wud I tell ya? Great stuff, this.

Personality Test Results

Yo, Readers,

I took a personality test, inspired by James Ford of Monkey Mind doing so. Not sure I'm happy with the results -- hmm, the test says I'm worrying and insecure -- but some of what is here sounds about right. Of course, my ongoing homeless circumstance and enormous stressors influence these results in curious ways. The test shows me to have a high extraversion score: that really comes from sympathy I have for others in circumstances like mine these days, not because I am much of a party animal. Really, I am very shy.

I like that of my traits it says that I am "in the middle." The Middle Way, y'all!

Try one -- or more -- of these tests yourselves, readers, for fun and adventure.

Advanced Global Personality Test Results Extraversion 58% Stability 42% Orderliness 42% Accommodation 74% Interdependence 43% Intellectual 82% Mystical 36% Artistic 63% Religious 50% Hedonism 10% Materialism 70% Narcissism 70% Adventurousness 36% Work ethic 70% Humanitarian 76% Conflict seeking 50% Need to dominate 36% Romantic 16% Avoidant 63% Anti-authority 70% Wealth 10% Dependency 36% Change averse 23% Cautiousness 50% Individuality 43% Sexuality 36% Peter pan complex 30% Family drive 50% Physical Fitness 50% Histrionic 16% Paranoia 50% Vanity 36% Honor 63% Thriftiness 43%

Take Free Advanced Global Personality Test
personality test by similarminds.com

Stability results were moderately low which suggests you are worrying, insecure, emotional, and anxious.

Orderliness results were moderately low which suggests you are, at times, overly flexible, improvised, and fun seeking at the expense of reliability, work ethic, and long term accomplishment.

Extraversion results were moderately high which suggests you are, at times, overly talkative, outgoing, sociable and interacting at the expense of developing your own individual interests and internally based identity.


trait snapshot:

changeable, in the middle, suspicious, somewhat traditional, dislikes chaos, down to earth, group oriented, practical... you scored in the middle on the overall factors of this test.

Thinking about Not-Thinking

Saw the November 8 copy of NewScientist on the racks at the local public library, and couldn't resist the cover story title, "Vacant Mind, Busy Brain," since I had to think meditation might play a part. In the issue, I found the story, there titled "Private Life of the Brain," and then found it online, where it's titled "The Secret Life of the Brain." [Whew! A many-named thing, this -- but, then, I go by the three names of Tom, Mr. Armstrong, and Hey, You, and God, to some, is God, Jesus and Holy Spirit, so perhaps I shouldn't complain.]

Anyway, before I touch on the main article, there was indeed a direct Zen connection, told in a green aside-box captioned "the meditating mind," which led me to a PLoS ONE article from September last titled "“Thinking about Not-Thinking”: Neural Correlates of Conceptual Processing during Zen Meditation."

Unhappily, I am not subscribed to PLoS ONE, but I can read the article abstract which includes this esoteric-yet-revealing explanation of the research results: "While behavioral performance did not differ between [Zen practitioners and a control group, the Zen guys] displayed a reduced duration of the neural response linked to conceptual processing in regions of the default network, suggesting that meditative training may foster the ability to control the automatic cascade of semantic associations triggered by a stimulus and, by extension, to voluntarily regulate the flow of spontaneous mentation." How about them apples!! Basically, what this means is that practitioners of meditation have an improved ability to switch which areas of their brains are "turned on." They have more brain control, which, on the physical level, is what happens when people are more in charge of their minds, it seems.

The article begins by citing a study done in 1953 that showed that our brains use just as much oxygen when they are busy, doing arithmetic problems, than when they are seemingly idle, resting with eyes closed. This evidence was at odds with the idea then (and long afterward) that are brains are old-style computers that go into stand-by mode when not brought into use. Indeed, building on the study, scientists now know within the brain is "an organ within an organ" that some now call "the neural dynamo of daydreaming" and others believe has a more-curious role, knitting our memories into a personal narrative. This so-called organ within the brain goes to work when conscious activities become idle -- thus, the brain's constant, level oxygen needs.

A 2001 study identified the regions of the brain that were "turned on" when the consciousness areas were idle. [See article "A default mode of brain function" by Marcus E. Raichle, et al, in the journal Proceedings of the National Academy of Science (aka, PNAS).] This study and subsequent ones [see NewScientist 24Mar2007 p. 36 and Science vol 315, p. 393] say, from what was known about the turned-on regions, that daydreaming is what goes on there.

But now scientists are starting to suspect that the default network does more than just daydream. This from the recent NewScientist article:

Raichle reported last year that the network's resting waves continued in heavily anaesthetised monkeys as though they were awake (Nature, vol 447, p 83). More recently, [Michael D.] Greicius [a prime research scientist in this area of study] reported a similar phenomenon in sedated humans, and other researchers have found the default network active and synchronised in early sleep (Human Brain Mapping, vol 29, p 839 and p 671).

It threw a monkey wrench into the assumption that the default network is all about daydreaming. "I was surprised," admits Greicius "I've had to revamp my understanding of what we're looking at."

Today, Raichle believes "the default network is involved [in] selectively storing and updating memories based on their importance from a personal perspective - whether they're good, threatening, emotionally painful, and so on. To prevent a backlog of unstored memories building up, the network returns to its duties whenever it can."

This research also is an avenue at better understanding dementia. From the article: "[Research scientists] have since found that the default network's pattern of activity is disrupted in patients with Alzheimer's disease. They have also begun to monitor default network activity in people with mild memory problems to see if they can learn to predict who will go on to develop Alzheimer's. [This is of keen interest to me since both my parents had dementia (which was in both cases probably Alzheimer's) when they died. I have some word-find memory problems which, with my parents' histories, suggests I likely will suffer from the disease in the future.]

And now, back to zen meditation: This is merely my speculation, but I think we might suppose that meditation is greatly helpful to us because it begins by organizing our thoughts, behind the scenes. And since this organizing is based on our "personal perspective," a compassionate and wise effort makes us more coherent and harmonious than if the organizing was done without such guidance. Having a more-organized, compassionate, wise and harmonious mind, we are brought closer to the reality of our life and life's meaning, generally. With confusion swept away, enlightenment becomes possible.